Archive for the spell casting Category

Traditional Witchcraft and Occultism: Is There Really Such a Thing as Bad Luck?

Posted in Black Magic, Holy Death, Mexican Witchcraft, occult, protection spells, Santa Muerte, self-defense, spell books, spell casting, Spells for Money and Wealth, Traditional Witchcraft with tags , , , , , , , , , , , , , , , on September 29, 2013 by littleredridinghood
Witch on a broom {pd}

Witch on a broom

It is easy enough to dismiss the idea of bad luck as mere superstition, to write it off as simply a series of unpleasant coincidences, until it strikes you – and then you may find yourself wondering if there is anything to it.

Almost everyone has experienced a streak of bad luck, involving a series of unfortunate, seemingly unrelated events completely beyond their control.

It might start with an illness in the family, then your car is stolen, you take a tumble down your stairs, then you go to your mailbox and receive a letter telling you that your insurance is canceled despite the fact you over-paid! A series of events like these, these strikes of lightning out of a clear blue sky, can leave even the most materialistic optimist anxious and wondering if they somehow offended the gods.

Bes-Public-Domain

Bes, Egyptian dwarf god, sometimes described as demon, who protects from misfortune. His cult is said to have been wide-spread at one point in Egypt and he was the guardian of the Egyptian royal house.

The concept of bad luck is ancient and can be found in everyplace on earth. Spirits, special stones, herbs and a seemingly endless variety of talismans and procedures are designed to ward off or reverse bad luck and bring good luck.

Even people who are not especially superstitious knock on wood to prevent misfortune, throw salt of their shoulders, avoid black cats and don’t walk under ladders. It is a common notion that bad luck comes in threes, suggesting the idea of a bad luck streak. Gamblers are especially conscious of such streaks. When they’re “hot” or “on a roll,” they say Lady Luck is on their side. When they begin losing money, they call it a “streak of bad luck.”

In American Hoodoo, we describe bad luck as a being crossed, which is similar to the idea of being jinxed. It’s something that simply happens and is not necessarily caused by malefic witchcraft, rather it is simply an accumulation of unwholesome energy around a person or a place, which must be cleansed from time to time.

The Evil Eye (malocchio in Italian and mal de ojo in Spanish) is a nearly universal concept. The Evil Eye can cause a person to experience all kinds of bad luck, including illness, fever, listlessness, sadness and a host of other maladies of both a mundane and physical nature. It is commonly considered a malady of children, but the Evil Eye can be a danger for adults as well. A hateful, envious or resentful glance cast at you can emit a negative charge, which is the root cause of your ensuing misfortune.

What Can You Do About Bad Luck?

First of all, don’t internalize it or blame yourself because it is not your fault. Bad luck has nothing to do with such things as “wrong thoughts” as is taught by the popular “Law of Attraction” and other cultish power of positive thinking books, such as “The Secret.” Bad things do not happen to you because you’ve been a bad person or you’ve done something wrong to deserve it. Bad luck is not your fault, nor is it necessarily the fault of anyone else.

Bad luck is simply an unwholesome, adversarial energy harmonic that exists, which must be cleansed or reversed. For this you may use spiritually cleansing baths, house washes, talismans, spell procedures and enlist the help of powerful spirits. One of the best for warding off bad luck, the evil and and obtaining total protection from enemies is Santa Muerte.

For more about Santa Muerte see:  Grimoire of Santa Muerte: Spells and Rituals of Most Holy Death, the Unofficial Saint of Mexico

Numerous gemstones are used as talismans against bad luck, especially green stones like emeralds.

Numerous gemstones are used as talismans against bad luck, especially green stones like emeralds.

There are exceptions, but most of the time, especially in the English-speaking world, bad luck is not caused by curses or someone intentionally using black magic against you, which is a more difficult matter to deal with. Unless you have an enemy who is a talented witch or black magician, chances are you, your home and your work place simply need a little cleansing.

People, pets, livestock, crops, cars, boats and kinds of places, including workplaces and homes, can become energetically contaminated. Some places are dirtier in terms of their adverse energy. Certain cities, especially large cities situated on waterways seem to be more energetically contaminated. Also, being around more people, also, means a strong possibility of coming in contact with more negative energy, which can contaminate us or our homes.

In such cases, you can either move, which is not usually an immediate option, or step up your cleansing, anti-bad luck charms and set up a powerful protection system for yourself.

So, is there really such a thing as bad luck or good luck?

The answer to this question is one you will ever know for sure is by making your own experiments with influencing fortune in your favor.

Spells for Money and Wealth

Black Magic for Dark Times: Spells of Revenge and Protection

Grimoire of Santa Muerte: Spells and Rituals of Most Holy Death, the Unofficial Saint of Mexico (Santa Muerte Series) (Volume 1)

Grimoire of Santa Muerte, Vol. 2: Altars, Meditations, Divination and Witchcraft Rituals for Devotees of Most Holy Death (Volume 2)

The Devil’s Grimoire: A System of Psychic Attack

Traditional Witchcraft: Should I Worry About Bad Karma If I Use Black Magic?

Posted in Black Magic, Healing, occult, protection spells, self-defense, spell books, spell casting, Traditional Witchcraft, Wicca with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on August 29, 2013 by littleredridinghood

Dürer_-_HexensabbatSome people regard black magic as a misuse of spiritual energy. Some define it as any act that interferes with another person’s free will and believe that no witchcraft, even healing, should be conducted without the permission of the subject. Some modern ceremonial magicians call it “the left hand path.” Some warn that it is karmically dangerous to the spell caster.

But, none of this is really relevant in traditional witchcraft. In fact, the purpose of most of traditional witchcraft is to affect the outer environment and those around us and what is commonly called black magic is only an integral part of witchcraft, itself.

The definition of “black magic” used by Winter Tempest Books authors is that it is simply malefic witchcraft, meaning it is witchcraft used for the purpose of causing harm or injury to another. Moral judgments and ethical considerations are withheld and reserved for the individual, who is the only person fit to judge his or her own particular situation. Moreover, we always advocate that, for your protection, such witchcraft should be done secretly and without violating the laws of whatever state, country or other legal jurisdiction you live in.

Some members of modern witchcraft religion state that no “real witch” would use black magic. But, if this were true, why is that that most of the documentation of witchcraft in Western Europe, New England and around the world is full to the brim with instances of curses and demonic visitations? Obviously, this assertion doesn’t hold water.

The dominant class of popular, modern religious witches often warn against the use of black magic because of a fear of it “recoiling” on the one who cast the spell. They have various names for this, such as the “Law of Returns,” and the “Three-fold Law,” and it appears that this modern dogma evolved from the Hindu concept of Karma.

The Doctrine of Karma

The ancient Hindu religious principle of Karma is similar to, but, also, differs from the modern New Age concept, which is described below. In Hinduism, which includes a belief in reincarnation, karma occurs after death and it determines the soul’s path in its next incarnation. Both this life and the next incarnation could be affected by your past deeds. At the core of the doctrine is the concept of cause and effect, the idea that your actions in this life and past ones have have effect on the present and the future. Suffering is seen as a “spiritual gift” by which a person learns and becomes stronger, so disease and other adversity is seen as part of life’s lesson.

This doctrine of karma has been recycled and revamped by Western New Agers and Christianized. Then, it was adapted by Wiccans. (Read more about the Christianization of Wicca in the U.S. in a previous article, “Differences Between Traditional Witchcraft and Wicca: How Wicca Became Mainstream Modern Witchcraft.”)

By contrast, in traditional witchcraft, suffering is not regarded as a spiritual gift. People do not need to learn cosmic lessons by disease, injury, violence, etc. There is no God or system that judges and rewards or punishes.

A danger of this kind of thinking is that it engenders the false belief other people want or deserve to suffer or that we, ourselves, deserve to suffer because of some imagined transgression in this or a past life. Crime survivors might internalize the abuses that have been perpetrated against them by others and imagine that they are somehow deserving because of some imagined bad behavior. For instance, an abused wife may be convinced that she deserves to be abused because she abused her husband in a past life – this is the kind insanity that can flourish when this notion of karma is taken to an extreme.

Karma is a religious doctrine that has no place in traditional witchcraft, which is not a religion, at all. Such thinking prevents people from looking for solutions to health issues, excuses criminal behavior and allows evil-doers to prevail.

Then, there is the negative psychological aspect of accepting this religious belief.

Click here to visit Psychic Powers and Magic Spells

Wiccan Guilt

Morganlfay-smallerWiccans believe that witchcraft and, indeed, all of life is governed by their version of the law of karma. They are constantly warning people about the dangers of bad karma and bad intent.

Among Wiccans there is a common belief that the things you do now can affect completely unrelated events down the road, either for good or evil, based on the nature of the action you have taken.

Wiccan belief is that if you send out negativity, this causes more negativity in the world, which will inevitably boomerang its way back to you. But, if you send out positive energy, positive energy will come back to you. (To that I say, if you’re a woman, try walking down a street in New York City beaming positive energy at everyone you encounter and see how much positive energy comes back to you. A word of warning: Don’t try this without years of martial arts training.)

This concept of karma within Wicca can become absurd, leading to Wiccan guilt, which is a lot like Christian guilt. Neither are mentally healthy. The New Age belief in past lives affecting the present one is similar to the the Christian doctrine of Original Sin. The Wiccan belief of being cosmically punished if you step out of line is similar to the Christian doctrine of Judgment.

Many Wiccans and New Agers swear this Westernized karmic dogma is true. This is because religious people often have a confirmation bias – if they believe a doctrine, they will look for proof of it where none exists.

For example, a Wiccan who gives a sum of money to charity, then experiences some kindness from a stranger in the next day or two might attribute the kind behavior of the stranger to having made a charitable contribution, when in fact, it was just an encounter with a kindly stranger and nothing more. If the same Wiccan had knocked down an old lady and stolen her grocery money the day before instead, he or she would still have experienced an encounter with a kindly stranger the next day. There is no cause and effect in this situation because there is no cosmic overseer judging and punishing your every move. This is simply a religious belief similar to those held by Hindus and Christians.

To further illustrate, if you think a bad thought about someone and then trip over a piece of loose carpeting and stub your toe, this injury is not a result of your “transgression.” Or, if you fail to adequately tip a waiter and a month later your house is foreclosed on, it is not reasonable to say this is because of a karmic law.

Wiccan guilt comes in when you do good, but good does not return to you – then, you may feel you have not been good enough. If some accident befalls you, a loved one dies or you become the victim of a violent crime, you may be encouraged to believe that this was because of some wrong action or thought vibration on your part. Karma-based beliefs engender a remarkable degree of self-blaming, victim-blaming and criminal enabling.

Letting Go of Harmful Beliefs

The doctrine of karma is simply a religious belief, the key word being “belief.” Such cultural and religious conditioning is a form of mind control.

Holding onto such unfounded beliefs is ultimately destructive. It leads to a state of being in which the person constantly fears they are doing something wrong. To let go of this programming, you only have to allow your rational mind to overcome this irrational and unfounded religious belief.

If you have had the misfortune of being subjected to either Christian or Wiccan indoctrination and consequently fear stepping out of line because of imagined cosmic repercussions, you may have to do some deprogramming before you feel comfortable using black magic.

Click here to visit Psychic Powers and Magic Spells

The Power of Black Magic

Fortunately, black magic can help break the chains of religious conditioning. Traditionally, black magic rituals involving such things as the recitation of the “Our Father” prayer backwards or meeting a spirit in a cemetery or a crossroad at midnight mark a witch’s passage into the world of witchcraft.

Former Wiccans who want to make a break from their religion might perform a short ritual by writing the “Rede,” “The Law of Returns” or whatever other dogmatic belief on a sheet of paper and burning it in a little ceremony to break the psychological tie to this religious philosophy.

Of course, none of this is really necessary. Simply performing acts of black magic is enough to make the break.

witchyThe use of black magic is often a matter of survival. Sometimes violent crime survivors discover their ability to use it very spontaneously.

Sometimes using black magic is the right thing to do in a situation to prevent harm to yourself or someone else. Black magic can be a means of restoring justice and peace – and maintaining it.

Black magic can provide the ultimate form of protection. Once you begin practicing black magic, you will naturally require more protection, but the acquisition of this protection is part of the process of learning more about witchcraft, especially communicating with and employing spirits.

Black magic thinking has the power to release people from a sense of being victimized. It helps crime survivors regain control over their lives. If you have been through a terrible ordeal at the hands of some malefactor, black magic helps you heal, restore balance and re-establish more control over your own life.

Above all, black magic is a mindset. It is a strong self-defense mentality. It helps to undo some of the damage done to us by living in a victim-blaming society in which we are blamed for the failures and evil actions of other people. It helps to restore power and autonomy to the individual.

Get Practical Black Magic at…

Practical Black Magic: How to Hex and Curse Your Enemies

Practical Black Magic: How to Hex and Curse Your Enemies

Smashwords: Practical Black Magic: How to Hex and Curse Your Enemies by Sophia diGregorio

Amazon in paperback & for Kindle: Practical Black Magic: How to Hex and Curse Your Enemies by Sophia diGregorio

To obtain this and other Winter Tempest Books in paperback using cryptocurrency, please, click this link.

Click here to visit Psychic Powers and Magic Spells

The Use of the Magical Circle in Traditional Witchcraft: How it is Cast and Why

Posted in Black Magic, occult, protection spells, self-defense, spell books, spell casting, Traditional Witchcraft, Wicca with tags , , , , , , , , , , , , , , , , on August 21, 2013 by littleredridinghood
464px-A_Magician_by_Edward_Kelly

A Magician

The casting of circles in witchcraft is very old and appears to be universal.

Those familiar with the modern, popular form of witchcraft, Wicca, know that they cast a circle by “calling the corners.” This procedure is sometimes complex and technical in nature and involves the use of specific colors of candles and other implements. Some of them do it to create “sacred space” to celebrate seasonal holidays, worship their gods and goddesses, or to raise a “cone of power” for some particular purpose. This is one example of the use of a magical circle in a modern form of witchcraft, but there are many others.

The next most familiar type of circle-casting to most people might be the Lesser Banishing Ritual of the Pentagram described by Israel Regardie in the book, “The Golden Dawn: The Original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order.” In this version four spirits or energies are called to form and guard the circle at the four cardinal points.

The circles described by Regardie are similar to those found in some old medieval grimoires, including “The Lesser Key of Solomon.” These circles are used to summon and converse with demonic spirits. Furthermore, such rituals as these involving circles were documented by the authors of some of these old grimoires who observed and recorded the activities of witches around them at the time.

Those who are new to witchcraft may have the impression that circle casting is something only Wiccans or ceremonial magicians do, however, this is not the case, at all. Although, the Wiccans and ceremonial magicians have their own, often complex methods involving the recitation of specific words and the use of certain magical implements, the casting of a circle as part of a spell is common to witchcraft around the world.

Henry Fuseli - Scene of Witches from "The Masque of Queens" by Ben Jonson

Henry Fuseli – Scene of Witches from “The Masque of Queens” by Ben Jonson {pd}

Worldwide, the circle is primarily used as a place to concentrate power and to perform acts of witchcraft, particularly those involving manifestations of spirits or transformations.

The Obeah men and women were magicians who were among the slaves brought to the Caribbean from some region thought to be in northern Africa. The people from this region of Africa were extraordinary in their beauty, physical strength and intelligence and were prized by the human traffickers who bought and sold them, bringing them primarily to Jamaica despite the fact that they were considered dangerous and inclined to rebellion. The Obeah men and women were both revered and feared by other people because of their magical abilities. The Obeah form of ritual magic sometimes involved the magician drawing a magic circle with a special type of chalk. The origins and content of the chalk are disputed by researchers. Some say that it was formed from the native earth of Africa. Others say that it was made of powdered, white egg shells.

According to researchers, the aboriginals of Australia, also, used similar circles in their magical rituals, including witchcraft for the purpose of cursing enemies. The magician might use the circle alone or with a group of people in this procedure. In such an instance, the circle becomes a metaphysical container for the energy involved in spell casting.

220px-John_William_Waterhouse_-_Magic_Circle

Magic Circle

But, the circle functions to protect the magician and his or her work, also. The following tale, entitled “The Witch as Cat,” involving a chalk-drawn circle comes from Bohemia, historically a German region, which is now part of the Czech Republic; it illustrates the use of the circle in witchcraft as both a protective device and a place from which to conduct acts of magic:

At the end of the sixteenth century a miller woman lived in a mill with her six children. No servant could stay in this mill because during the night a cat with six kittens would always come and bite and scratch the worker, sometimes to death. However, one day a journeyman came to the mill who knew black magic.

When he asked for a night’s lodging the miller woman said that it would not go well with him, because the place was haunted.

“That doesn’t matter,” said the journeyman. “I’m not afraid.”

That evening he lit a candle, drew a circle around himself with sanctified chalk, then sat down at the table. Near midnight a black cat with her six kittens approached the light, wanting to put it out. The journeyman grabbed a hatchet and cut off one of the cat’s paws. She let out a terrible shriek, then all of them ran out the door.

The next morning the miller woman was ill, and no one knew what was wrong with her. However, the journeyman knew what it was; that morning instead of a cat’s paw he had found a human hand lying on the ground. He reported the event, and the miller woman was burned to death, along with her children, for these too someday would have learned witchcraft. ( Josef Virgil Grohmann, Sagen-Buch von Böhmen und Mähren. Erster Theil: Sagen aus Böhmen (Prague: Verlag der J. G. Calve’schen k.k. Universitäts-Buchhandlung, 1863), pp. 225-26.)

Witch and Black Cat

Witch and Black Cat

The following story illustrates how a witch very simply casts a circle to perform a conjuration. This account demonstrates the efficacy of a simple circle for summoning spirits, which is accomplished without elaborate ritual, incantations or a lot of ceremonial tools. A book and a glass in a circle along with a pan of hot coals upon which some stinking herbs were thrown is used to conjure spirits, which take on various forms:

The Witch took her staff and there drew him about the house, making a kind of Circle, and then took a book, and carrying it over the Circle, with her hands, and taking a green glass, did lay it upon the book, and placed n the Circle an earthen pan of Coles, wherein she threw something, which burning caused a very noysome stinck, and told the Maid she should not be afraid of what she should then see, for now they could come, they are the words she used and, so calling Beelzebub, Tormentor, Satan, and Lucifer to appear, there suddainly arose a very high wind, which made the house shake, and presently the back Door of the house flying open, there came five spirits, as the Maid supposed, in the likeness of ragged Boys, some bigger than others and ran about the house, where she had drawn the staff, and the Witch threw down upon the ground Crums of Bread, which the Spirits picked up, and leapt over the Pan of Coals oftentimes, which she set in the middle of the Circle, and a Dog and a Cat of the Witches danced with them; and after some time the Witch looked again in her book, and threw some great white feeds upon the ground… (Bower, Edmond, Doctor Lamb revived, or, Witchcraft condemn’d in Anne Bodenham, 1653, Cornell University Library Witchcraft Collection,P. 4-5.)

Salvator_Rosa_-_A_Witch_-_Google_Art_Project

A Witch in His Circle

The circle may be seen as a three dimensional geometric shape that confines and concentrates the energy that makes possible manifestations and other acts of magic. For example, in the 1947 book, “Ozark Superstitions” Vance Randolph mentions how conjurers in the Ozark Mountains force the appearance of a witch by arranging brush in a circle and lighting it on fire at midnight.

In the following story, we see that a circle large enough to accommodate an outhouse, with the cardinal points marked, is used to make someone ill by means of malefic witchcraft.

An account from circa 1579 from the book, “A Detection of Damnable Driftes Practised by Three Witches Arranged at Chelmifforde in Essex,” demonstrates that the circle not only accumulates power, but holds it in place. It is alleged that an accused witch, Mother Staunton came to the home of a Mrs. Cornell to ask for some milk, whereupon she was turned away on the suspicion that she was a witch. The second time Mother Staunton appeared, she drew a circle in the dirt with her knife outside the door of the house, marking out the cardinal points. Afterward, Mrs. Cornell departed from the house, and stepped across this circle and became very sick.

In many nations around the world, we see the circle used as for both power and protection; to contain the energy needed for a spell or ritual and to guard that energy. Sometimes it is empowered by a prayer, such as the “Our Father” or powerful names or symbols. It is drawn with knives, staffs or special chalk and often oriented toward the four cardinal points, north, south, east and west. But, the circle does not have to be created in an elaborate ritual to be effective.

Get the book, How to Write Your Own Spells for Any Purpose and Make Them Work by Sophia diGregorio

How to Write Your Own Spells for Any Purpose and Make Them Work

How to Write Your Own Spells for Any Purpose and Make Them Work

At Amazon for Kindle and in paperback

At Smashwords

Get this and other Winter Tempest Books in paperback using cryptocurrencies. Click this link for more information.

Differences Between Traditional Witchcraft and Wicca: How Wicca Became Mainstream Modern Witchcraft

Posted in Black Magic, neo-paganism, occult, spell books, spell casting, Traditional Witchcraft, Wicca with tags , , , , , , , , , , , , , , , , , , , , , , , on August 20, 2013 by littleredridinghood

by Sophia diGregorio

The_Wizard_of_Oz_Margaret_Hamilton_1939_No_1There are many differences between traditional witchcraft and Wicca and while there are numerous articles on this subject – in fact, I’ve written a couple of others on this topic elsewhere – it doesn’t hurt to stress it all the more, especially for newcomers to “the craft.”

The term “traditional witchcraft” is one that has evolved in recent years to try to distinguish more historically-based and folk practices from the modern witchcraft-based religion Wicca, which has become very popular in recent decades. Wicca began in Britain in the 1950s, but was not fully exported to the U.S. until the 1970s. Wicca was first very popular on the west coast, in Colorado, Massachussetts and a few other isolated regions until it became part of mainstream pop culture with the release of the movie, “The Craft,” in 1996.

At this point, Wicca became the loudest and proudest voice among those who practice witchcraft, which has generally remained a secret or, at least, private practice for most people. But, this movie made witchcraft – or, at least, a form of it – popular, especially among high school and college aged people. Since then Wicca has remained relatively popular and it is now very often the first introduction many people have to the occult.

But, there are fundamental differences between this modern form of witchcraft, Wicca, and traditional witchcraft.

Those who wanted to take witchcraft mainstream created a “kinder, gentler” form of witchcraft for mass consumption back in the 1970s.

Click here to visit Psychic Powers and Magic Spells

How Witchcraft in the Form of Wicca Entered Mainstream Popular Culture

In 1974 there was a meeting of some neo-pagans in Minneapolis, Minnesota at which they attempted to codify the beliefs of witches, but they weren’t really talking about witches as much as Wiccans. These people claimed to speak for all witches, but they were actually a group of Wiccans looking for a way to make witchcraft more palatable to Christians.

The following is the result of their attempt to codify and define the beliefs of witches:

“Principles of Wiccan Beliefs” 1974 Council of American Witches

Wiccan_priestess_preaching,_USA

Wiccan priestess preaching in a temple.
Date: 26 August 2007
Source: The Priestess in the Temple.
Flickr user bluheron / Heron Herodias.
Image Lic.: Creative Commons 2.0

We practice rites to attune ourselves with the natural rhythm of life forces marked by the phases of the Moon and the seasonal Quarters and Cross Quarter.

We recognize that our intelligence gives us a unique responsibility toward our environment. We seek to live in harmony with Nature, in ecological balance offering fulfillment to life and consciousness within an evolutionary concept.

We acknowledge a depth of power far greater than that apparent to the average person. Because it is far greater than ordinary, it is sometimes called supernatural, but we see it as lying within that which is naturally potential to all.

We conceive of the Creative Power in the universe as manifesting through polarity — as masculine and feminine — and that this same Creative Power lies in all people, and functions through the interaction of the masculine and feminine. We value neither above the other, knowing each to be supportive to the other. We value sex as pleasure, as the symbol and embodiment of life, and as one of the sources of energies used in magickal practice and religious worship.

We recognize both outer worlds and inner, or psychological, worlds sometimes known as the Spiritual World, the Collective Unconscious, Inner Planes, etc. — and we see in the interaction of these two dimensions the basis for paranormal phenomena and magickal exercises. We neglect neither dimension for the other, seeing both as necessary for our fulfillment.

We do not recognize any authoritarian hierarchy, but do honor those who teach, respect those who share their greater knowledge and wisdom, and acknowledge those who have courageously given of themselves in leadership.

We see religion, magick and wisdom in living as being united in the way one views the world and lives within it — a world view and philosophy of life which we identify as Witchcraft — the Wiccan Way.

Calling oneself “Witch” does not make a Witch — but neither does heredity itself, nor the collecting of titles, degrees and initiations. A Witch seeks to control the forces within her/himself that make life possible in order to live wisely and well without harm to others and in harmony with Nature.

We believe in the affirmation and fulfillment of life in a continuation of evolution and development of consciousness giving meaning to the Universe we know and our personal role within it.

Our only animosity towards Christianity, or towards any other religion or philosophy of life, is to the extent that its institutions have claimed to be “the only way” and have sought to deny freedom to others and to suppress other ways of religious practice and belief.

As American Witches, we are not threatened by debates on the history of the Craft, the origins of various terms, the legitimacy of various aspects of different traditions. We are concerned with our present and our future.

We do not accept the concept of absolute evil, nor do we worship any entity known as “Satan” or “the Devil”, as defined by the Christian traditions. We do not seek power through the suffering of others, nor accept that personal benefit can be derived only by denial to another.

We believe that we should seek within Nature that which is contributory to our health and well-being.

The Council that came up with this supposedly did so to counteract misinformation and dispel stereotypes, but actually they succeeded in making more of this very thing. Interestingly, this witches’ council was assembled by Carl Llewellyn Weschcke, President of Llewellyn Publishing. They have been the primary publishers of books on Wicca and Neo-paganism since, at least, the 1970s. And, it is their books that are common sources of confusion about what witchcraft -at least, traditional witchcraft – is. This is because their Wiccan authors do not usually acknowledge and have even worked to deny the truth about witchcraft.

Not surprisingly, this Council of Witches, which was founded in 1973 ceased to exist by 1975 because of differences among its members.

Click here to visit Psychic Powers and Magic Spells

Black Magic, Demons and Other Spirits

“Bide the Wiccan Rede, ye must; in perfect love and perfect trust.”

Traditional witches

Mother Goose: A Traditional Witch

A fundamental difference between traditional witches and Wiccans is that traditional witches do not acknowledge or accept the Wiccan Rede or any other moral code. The Wiccan Rede became popular with many non-Gardnerian Wiccans. Gardnerians have never acknowledged it, their “code” is the Charge of the Goddess.

The Wiccan Rede has roots that stretch all the way back to the late 1960s and seems to stem from something said by Doreen Valiente in speech she gave.

On the other hand, traditional witches are entirely self-autonomous and do not acknowledge any code or authority, therefore, they usually have no problem with the practice of black magic. In fact, traditional witchcraft is quite a lot darker than Wicca and the the slick, glittery popular culture conception of modern witchcraft from the movies.

In contrast to traditional witchcraft, Wiccans eschew black magic. Some go a little further and declare that anyone claiming to practice black magic or work with demonic entities is not a real witch. Some, also, claim that Satanists and Luciferians are not real witches. Some Wiccans are very reactionary to this aspect of traditional witchcraft and expend a lot of energy trying to convince people that real witches don’t practice black magic or commune with the devil.

On the other hand, many traditional witches don’t consider Wiccans to be real witches. And, in recent years, some Wiccans do not consider themselves to be witches and do not practice spell casting, rather they just celebrate the earth and its yearly cycles.

As stated in the “Principles” above, Wicca does not recognize evil, ascribing these characteristics to forces of nature. Furthermore, most Wiccans do not believe in the existence of demons or devils. By contrast many traditional witches work with spirits of all kinds and of different natures.

Traditional witches, also, employ familiars, but they are not cats or dogs – they are spirits. By contrasts, many Wiccans translate “familiar spirit” to mean a pet.

Click here to visit Psychic Powers and Magic Spells

Traditional Witches Look and Act Like Everyone Else

Traditional WitchesMost traditional witches, unless they’re in business as witches, do not dress any differently from other people. They, also, typically do not use telltale phrases like, “Merry Meet” and “Blessed be.” The closer we fit to the witch living alone on the edge of town with a black cat stereo-type, the more circumspect we tend to be with regard to our lives and our activities because people knowing anything about our personal business has not worked out well for us in the past.

By contrast, Wiccans tend to be very social and they dress in certain ways and use certain phrases so they can recognize each other in social settings. They are the vocal majority who are “out of the broom closet.

Wicca and the Self-help Movement

Traditional witchcraft is not a self-help movement. It is not about personal empowerment through positive thinking or affirmations. It about changing the outer world. Traditional witches are very serious about altering circumstances in the outer environment, yes, even manipulating other people. Traditional witches understand that there is a an occult science that makes this possible. Witches have a natural power to cause changes in the outer environment and they spend a lot of time studying the occult and trying to improve upon and perfect their natural abilities.

By contrast, many aspects of Wicca focus on self-help and changing things about one’s self as opposed to changing things in the outer environment. Some even forbid using witchcraft for healing without the subject’s permission.

Click here to visit Psychic Powers and Magic Spells

Wicca’s Earth-Centeredness

witch-flying

Traditional Witchcraft

Unlike Wicca, traditional witchcraft is not an earth-centered religion or, for that matter, an earth-centered anything else. In fact, it’s not a religion, either. Traditional witches do not worship anyone or anything.

Traditional witches tend to rely more on history, old documents and old practices, whether from old grimoires, the writings of the Hermeticists or from folklore.

On the other hand, Wiccans tend to rely more on their own books on the subject of Wicca, which is really a completely different thing. The Llewellyn Publishing Company is probably the most important publisher to shape present-day thoughts about both Wicca and witchcraft. But, Wicca is in many ways the converse of everything that both traditional witchcraft and historical witchcraft represent.

Read a related article at this blog: What is Traditional Witchcraft? How to Know if You are a Wiccan or a Traditional Witch.

Click here to visit Psychic Powers and Magic Spells

Get Practical Black Magic at…

Practical Black Magic: How to Hex and Curse Your Enemies

Practical Black Magic: How to Hex and Curse Your Enemies

Smashwords: Practical Black Magic: How to Hex and Curse Your Enemies by Sophia diGregorio

Amazon in paperback & for Kindle: Practical Black Magic: How to Hex and Curse Your Enemies by Sophia diGregorio

Get Winter Tempest Books in paperback using cryptocurrencies.

Green Man Nature Spirit Symbolism in George Romero’s Movie “Season of the Witch” or “Jack’s Wife”

Posted in Black Magic, Clairvoyance, ESP, neo-paganism, occult, spell books, spell casting, tarot, Traditional Witchcraft, Wicca with tags , , , , , , , , , , , , , , , , , , , , , on August 17, 2013 by littleredridinghood

by Sophia diGregorio.

Young_Pan_by_L._Bakst

Young Pan by L. Bakst

(This is my third review and analysis of “Season of the Witch.” The first one is entitled, “Traditional Witch’s Review of the 1973 George Romero Movie, “Season of the Witch,” aka. “Hungry Wives” and “Jack’s Wife” and the second one is entitled, “Review of “Season of the Witch” (1973) or “Hungry Wives.”)

The Green Man is a nature spirit who represents licentiousness and liberation in the untamed wilderness. He represents mankind’s untamed nature. You’ll see  images of the Green Man in a lot of people’s gardens because he’s a spirit of growth and abundance.

He represents the difference between the “civilized” town-life and life in the wild, untamed forest. The pagans and the wise ones usually lived outside the city and were closer to nature, so he might be seen as a representation of paganism vs. Christianity. He is sometimes associated with Cernnunos, Pan, “The Horned God” or the Satyr.

Christian doctrine is opposed to the natural man. It is something I heard often among the Mormons. They said that god doesn’t like “the natural man” and his natural desires must be subordinated to the will of god. We find it in the Bible in the King James version of 1 Corinthians 2:14 “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

To many neo-pagans, Wiccans and other modern witches, the Green Man may be seen as a symbol of personal transformation. His face sprouting with new growth is a representation of a person transforming from a Christian (city-dweller) to a pagan (natural man or woman of the forest).

The Green Man motif is seen often in English literature. In Shakespeare’s “Midsummer Night’s Dream,” he is the fairy Puck, who places a spell on all of the people of the forest, including the fairy queen, the actors and the four lovers. The Green Man is a god of the Spring, of renewal and rebirth.’

Robin Goodfellow or Robinhood is another example of the use of the Green Man motif. Robin Goodfellow is a natural man, a law unto himself. He is a trickster and a little devil in the classic sense of the term, who gets the best of the evil Sheriff of Nottingham.

Another classic use of the Green Man motif can be seen in “Sir Gawain and the Green Knight.” The Green Knight is a representation of the unknown dangers of the forest. We see J.R.R. Tolkein make use of this theme in the first book of “The Lord of the Rings” when the hobbits first leave the shire and meet Tom and his wife.

In Season of the Witch, we see writer and director George Romero make use of this classic literary motif to show what is happening to the main character, Joan. Joan is a Catholic who is slowly transforming into a natural woman – a witch.

Click here to visit Psychic Powers and Magic Spells

Green Man Symbolism in Season of the Witch

If you haven’t already read my review of Season of the Witch, you’ll find them here: The first one is entitled, “Traditional Witch’s Review of the 1973 George Romero Movie, “Season of the Witch,” aka. “Hungry Wives” and “Jack’s Wife” and the second one is entitled, “Review of “Season of the Witch” (1973) or “Hungry Wives.”) These reviews discuss more of this movie’s theme and its overall use of symbolism.

Romero lamented in the documentary footage of the DVD for this movie that he didn’t have the money to shoot the scene where the main character, Joan, is being pursued in a nightmare by a man wearing a Green Man mask. He compares it to a similar scene in Rosemary’s Baby, which achieves a film effect closer to what he probably had in mind. But, the corresponding scene in Season of the Witch has marvelous symbolism in it and this really makes up for the whole thing. Romero’s use of symbolism throughout this movie is nothing short of brilliant.

You’ll want to pay close attention right from the opening sequence on because there’s nothing in this movie that’s not supposed to be there. The Green Man transformation happens to the main character, Joan, who is apparently a pretty heavily indoctrinated Catholic. While we’re all born witches, those who’ve been indoctrinated by the Christians have to find their way back to the forest and that’s symbolically what this movie is about… and it’s about women finding their freedom at the same time.

There is a sexual theme, but this has always been part of “selling your soul to the devil” – it’s in all the old witch trial accounts and folk lore about witches. Women who are witches are sexually free because they understand they are not owned by the church or a man. This is part of the green man transformation theme in this movie, which Romero really wrote to express his views on the Women’s Movement in the early 1970s.

Romero’s “Season of the Witch” is a movie is about both sexual liberation and witchcraft and these two things are intertwined throughout the movie. For example, in the ritual she conjures “Virago” – The term means a powerful, Amazon-like woman. So, she is conjuring her own power, essentially (this was adapted from Huson’s book and the original entity’s name is Vassago). And, the actress who plays this role is very statuesque and powerful-looking like an Amazon-woman, but her power has been usurped by her white, middle-class suburban life, which is what she has been told is an ideal. This was supposed to be the thing that made women happy, but she’s not happy, at all. Joan is about 40-years old and her life-choices were not very broad. Her friend Shirley is a little older and feels this even more intensely, that life has passed her by, she’s lost her sex appeal and she’s not ready for things to be over because there are so many things she wants to “cut loose” and do.

The man in the mask coming after her in her dreams is her own sexual liberation coupled with her interest in the occult, which subconsciously really scares her. She verbalizes her fear of the occult at the tarot reading and again before the conjuration. But, we really see her fear of both the occult and her own sexuality in the nightmare of the man in the Green Man mask.

Here the Green Man is a representation of Joan’s freedom from both Christianity (Green Man is a representation of the god of the witches) and her life in “the dog pound,” which is the prison of the middle-class existence of women. As much as Joan wants what he represents, she is afraid of him, so she her subconscious mind produces these nightmares about him chasing her though the house.

The ending is a little ironic, if that’s the right word. She ends up shooting her husband. As much as she’s afraid of witchcraft and all it represents, she is even more afraid of staying trapped in her present situation. Her fears drive her to accidentally shoot her husband.

Joan doesn’t like swearing and in the extended version, she and Shirley are about to leave Greg and Nikki during the discussion about witchcraft because of his use of foul language – in the theatrical version he uses the “F” word, which we’re used to now, but was really out of line, especially in the company of women in the 1970s. Also, at the dinner table, when she’s wearing the ashes on her head, the tea pot starts shaking (as if from her annoyance or anger) at her husband who is swearing on the phone. And, then the last thing we hear from her husband as he’s trying to open the door downstairs in the rain is “Son of a …” – and then there’s the shotgun blast and he’s dead!

I urge you to see Season of the Witch, especially if you like complex horror or have an interest in the subject of witchcraft because this movie portrays it very well.

The movie was done in Philadelphia in 1972 and released in 1973. But, it wasn’t promoted properly and maybe it was a little too deep for some audiences, especially those who were expecting a porno movie, which was one of the ways they tried to promote it. That’s why they called it “Hungry Wives.” The original title was “Jack’s Wife.” It wasn’t re-released again until 2005 under the title “Season of the Witch.” By this time people knew who George Romero was. But, this movie isn’t much like his later work. It’s much better, I think.

Click here to visit Psychic Powers and Magic Spells

What’s Next After Wicca? Non-Wiccan and Traditional Witchcraft

What’s Next After Wicca? Non-Wiccan Occult Practices and Traditional Witchcraft

What’s Next After Wicca? Non-Wiccan Occult Practices and Traditional Witchcraft

What’s Next After Wicca? Non-Wiccan and Traditional Witchcraft was written to show the true history of Wicca in Britain and the development of neo-Wicca in the U.S. It tells the benefits and the drawbacks of what has become the most popular, accessible and socially acceptable form of witchcraft. Wicca is the most popular aspect of the occult today, but it is certainly not all there is. This book encourages readers who want more to continue their exploration of witchcraft and their study of its origins.

It was written by a metaphysical bookstore owner who often heard the question, “What else is there?” Find “What’s Next After Wicca? Non-Wiccan and Traditional Witchcraft“ by Sophia diGregorio at Amazon, Barnes & Noble.

Amazon.com: “What’s Next After  Wicca?  Non-Wiccan and Traditional Witchcraft

See other books by Sophia diGregorio

 

Review of “Season of the Witch” (1973) or “Hungry Wives”

Posted in Black Magic, Clairvoyance, neo-paganism, occult, spell books, spell casting, tarot, Traditional Witchcraft, Wicca with tags , , , , , , , , , , , , , , , , , , , , , , , , , , on August 17, 2013 by littleredridinghood

by Sophia diGregorio

Traditional Witchcraft

 

(This is my second review and analysis of this fascinating film. The first one is entitled, “Traditional Witch’s Review of the 1973 George Romero Movie, “Season of the Witch,” aka. “Hungry Wives” and “Jack’s Wife, and the third one involves an analysis regarding Green Man symbolism, entitled, “Green Man Nature Spirit Symbolism in George Romero’s Movie “’Season of the Witch or Jack’s Wife’”, which follows this post.)

About Season of the Witch or Hungry Wives

“Season of the Witch” was originally filmed and directed by George A. Romero in 1972, but not released to theaters until 1973 as “Hungry Wives.” The original title was “Jack’s Wife,” which really describes the main character, Joan Mitchell (played by Jan White), who, as a suburban, middle-class housewife has no real identity of her own.

Although, the director has expressed regrets about this film, which was one of his earliest efforts, it is truly an amazing work of art and one I just can’t stop watching. It is outstanding for its script and its actors, but possibly the first amazing thing about the movie is the opening dream sequence, which makes wonderful use of symbolism to tell us almost everything about the main character in just a few minutes.

Although, Romero denies any personal belief in “the devil,” it is evident that someone was familiar with the work of Paul Huson and his book, “Mastering Witchcraft,” which is quoted throughout the film. Rituals are taken verbatim from the book, in fact, the exact symbol of the Goetic demon Vassago from Huson’s book is used in the conjuration rite, along with other spells for new witches.

Season of the Witch seems to tell two stories depending upon the viewer’s perspective. Based on the deeply divided reviews of this film, it seems that those unfamiliar with witchcraft see a completely different movie than those familiar with the subject.

Other viewers are confused about the kind of witchcraft that is portrayed in the film, which is not Wicca. Wicca, although not entirely unknown in the U.S. at the time this film was made, was not very popular. It was certainly not popular with the author Paul Huson, who was originally from England and familiar with British Traditional Wicca. Wicca, mainly in the form of Neo-wicca, would not become popular in the U.S. for another 20 to 25 years.

This movie is, at least, as relevant now as it was back in the early 1970s when the Women’s Movement was first getting underway. It may be even more relevant now as women’s basic human rights in the U.S. are more threatened than ever by extremist Christian organizations and the increasing violence of the secular patriarchy.

Click here to visit Psychic Powers and Magic Spells

The Representation of Witchcraft in This Movie

Some reviewers have complained that there is too little about witchcraft in this film because we only see a couple of ritual scenes at the end. But, the theme of witchcraft runs throughout this film from beginning to end, if you know what you’re looking at. This film is not an in-your-face kind of horror film and it is sure to disappoint people who are looking for something sensationalistic. What it is is a remarkably realistic movie about real witchcraft.

From the beginning, we see that Joan has the power to dream things that later happen in one way or another. For instance, her dream of being locked up at the dog pound by her husband is realized that night at the cocktail party. They do a Mad Lib reading wherein,”Jack Mitchell works at the dog pound.” Joan’s psychiatrist, who locked her into the kennel in her dream, is present at the party, too. And, while these things are subtle, they are the kinds of things that happen to people when their psychic abilities begin to open up.

At the cocktail party, Joan’s best friend Shirley mentions a friend of theirs who is involved in witchcraft. The following night, the two of them visit this lady and Shirley has a tarot reading. Joan expresses both an interest in and fear of witchcraft. The tarot reader gives a very accurate reading, acknowledging to Shirley that her husband has been having an affair and describing the woman involved. This is something Shirley already knew about, but had not told anyone else.

After the tarot reading Joan and Shirley return to Joan’s house where her daughter Nikki and her boyfriend, Greg get into a discussion about the power of the mind. Joan has never met Greg before, but she’s had a dream about him, in which his sexual services were offered to her. During the discussion Greg expresses his doubts about the reality of witchcraft and says its effects can all be explained psychologically.

Joan’s dreams continue to carry a great deal of meaning, especially to the viewer, because they tell a lot about her life and her state of mind, however, they become increasingly frightening and violent. Some of the nightmares feature an intruder wearing a Green Man mask. Interestingly, this mask has been interpreted as a “devil mask” by some viewers. But, the Green Man is Puck or Robin Goodfellow, a familiar motif in pagan literature and lore as a spirit of the forests and nature, also, at times associated with lust and licentiousness.

Read more about Green Man Symbolism in Season of the Witch at the hub: “Green Man Nature Spirit Symbolism in George Romero’s Season of the Witch or Jack’s Wife.”

From time to time throughout the film, when something significant to the plot happens, we see a shot of of an interesting bull figurine, which represents the pre-christian era. It is a representation of the Sacred Bull of Mesopotamia and has been used to represent pagan gods and goddesses, such as Moloch of Canaan and Hathor of Egypt.

After Joan comes home early and overhears her daughter having sex with her boyfriend, the girl runs away. Her husband is angry at Joan’s response to the situation and hits her across the face. As Joan’s oppression becomes more profound, her interest in witchcraft deepens and she continues to read more about it.

With the song, “Season of the Witch,” by Donovan playing in the background Joan shops for all the ritual items and things she needs to set up her altar, paying for it all with MasterCard!

When her husband returns from his most recent business trip, Joan has to pretend that she’s still Catholic. But, we see that her witch powers have grown because as her husband speaks angrily on the phone with a colleague during dinner, a pitcher on the table rocks back and forth.

Click here to visit Psychic Powers and Magic Spells

Joan Performs a Conjuration from Paul Huson’s “Mastering Witchcraft”

Joan does a ritual, as recommended in Paul Huson’s “Mastering Witchcraft,” to renounce Christianity. We see her opening up a page of the bible and writing the Our Father prayer backwards. Afterward, she attempts to bring her daughter’s boyfriend Greg to her by means of witchcraft. When this fails or, at least, doesn’t work quickly enough, she calls him on the phone.

To many viewers this appears as just a little extra-marital sex justified by dabbling in witchcraft, but it is far more than that. We know from Joan’s own words that she is very sexually repressed. This programming is related to her relationship to the conventional morality of the patriarchy and the Catholic church. Reversing this kind of repression is not a simple matter, but anyone who has done it will recognize the procedure in the film. After doing the ritual to renounce her Christianity, she embraces witchcraft by having sex with Greg and breaking down the psychological and emotional barriers she has attached to sex.

In other words, this is not sex simply for the sake of sex. At least, it isn’t to Joan. She is using him for her own purpose. Although, Greg (and a lot of viewers) believe this is just a “cop out.” It isn’t. It is a method of deprogramming one’s self that is used by many women who escape a misogynistic mind control cult.

Joan tries to conjure a spirit with the help of Greg. The sigil of the Goetic demon Vassago will be immediately recognized by anyone who is familiar with it. Although, the spirit is renamed “Virago.” The word “virago” means a strong, brave or war-like, Amazon woman, which seems to indicate that this entity represents her own power.

The conjuration is a success. We know this because we see a cat (the form taken by familiar spirits) entering through a basement window and crawling up the stairs. When Joan leaves the room and comes back, she sees a strange cat standing in the middle of the circle and she screams.

In the final scenes, Joan’s nightmares seem to come true in a very real and violent way. These scenes are woven in between scenes of Joan being initiated into the coven.

At the end of the film, Joan is sitting among her friends at a cocktail party, again. But, this time she looks very regal and powerful. Someone comments about how good she looks an her last words are, “I’m a witch.” According to Romero, during the filming of the scene as she said these words, the ceiling cracked above her head. He called this one of many coincidences that occurred during the filming.

Click here to visit Psychic Powers and Magic Spells

The Theme of Misogyny

Throughout the film, we see hints of the varying types and degrees of repression the women suffer from. Joan has a daughter, thus fulfilling what woman’s purpose was thought to be by some people at this time. In fact, there are still people who think this way. She finds her role as Jack’s wife unfulfilling and lonely and she feels more like the family dog than a real human being.

At the beginning, we see a woman at the party being assaulted and degraded. While this man should have been prosecuted or, at least, chastised for what he did, it is just brushed off. Anyone who has been in this situation knows that all of the blame always falls on the victim or she is told that it’s no big deal and just something she knows she has to put up with.

The sexualized sense of ownership that Jack has of his daughter Nikki is disturbing, although it is subtle. It, too, is the sort of thing that many people might write off as just the words and actions of a concerned, loving father. But, it is in fact a form of sex abuse and we can imagine that it is something he has made a habit of. In the patriarchy, wives and children, especially daughters, are property. As Jack tells us when he hits Joan, they are to be brutalized into conformity, if necessary.

Some of the last lines of the film are from misogynistic police who say that “she’ll get away” with what’s she’s done to her husband. “Women always get everything in the end,” one of them says bitterly.

This film depicts something that was really happening in the 1970s and is still happening today, which is the fusion of the original Women’s Movement with witchcraft. This is why “Season of the Witch” is mentioned in “What’s Next After Wicca? Non-Wiccan Occult Practices and Traditional Witchcraft,” in reference to the growing interest in this subject of witchcraft as a social under-current in the 1960s and ’70s in the U.S.

I can’t recommend “Season of the Witch” strongly enough to anyone interested in the portrayal of witchcraft in movies or witchcraft, in general. This film has been called “feminist” by some and maybe it is, given the era it portrays and the way in which this is done. But, more than this, it is a film about the lives of women and about witchcraft. It depicts both realistically. It has as much value as a lot of great literature that gives us historical insights into the lives of people. Although, it is hard to imagine a film more relevant to many women’s lives.

Click here to visit Psychic Powers and Magic Spells

What’s Next After Wicca? Non-Wiccan and Traditional Witchcraft

What’s Next After Wicca? Non-Wiccan Occult Practices and Traditional Witchcraft

What’s Next After Wicca? Non-Wiccan Occult Practices and Traditional Witchcraft

What’s Next After Wicca? Non-Wiccan and Traditional Witchcraft was written to show the true history of Wicca in Britain and the development of neo-Wicca in the U.S. It tells the benefits and the drawbacks of what has become the most popular, accessible and socially acceptable form of witchcraft. Wicca is the most popular aspect of the occult today, but it is certainly not all there is. This book encourages readers who want more to continue their exploration of witchcraft and their study of its origins.

It was written by a metaphysical bookstore owner who often heard the question, “What else is there?” Find What’s Next After Wicca? Non-Wiccan and Traditional Witchcraft by Sophia diGregorio at Amazon, Barnes & Noble.

Amazon.com: “What’s Next After  Wicca?  Non-Wiccan and Traditional Witchcraft

See other books by Sophia diGregorio

 

Interview with the author of “Black Magic for Dark Times: Spells of Revenge and Protection”

Posted in Black Magic, Healing, Magical Healing, neo-paganism, occult, protection spells, self-defense, spell books, spell casting, Traditional Witchcraft with tags , , , , , , , on July 25, 2013 by littleredridinghood

The following interview was conducted on July 17th, 2013 with A. Kaelin, author of Black Magic for Dark Times: Spells of Revenge and Protection

Winter Tempest Books: So, tell us about the book, Black Magic for Dark Times. What’s it about?

Black Magic for Dark Times: Spells of Revenge and Protection

Black Magic for Dark Times: Spells of Revenge and Protection

A. Kaelin: It’s a unique spell book for crime survivors and people who have gone through some kind of trauma. I don’t think there’s anything else quite like it. I partly wrote it for my own catharsis and it contains some of the techniques I’ve personally used to deal with criminals and to cope with the aftermath of surviving crimes. I’ve personally dealt with most of the situations in the book or I’ve known other people who have. I, also, rail against the acceptance of the culture of crime, victim-blaming and the expectation that victims should exercise Christian precepts of turning the other cheek. It’s really harmful for victims. It’s great for criminals, of course, but it’s really hard on the victims.

Black Magic for Dark Times, also, discusses the inherent witchcraft powers of people who have been deeply wronged. This is a very old belief and there’s a reason why. I talk about that.

Winter Tempest Books: Isn’t black magic evil?

A. Kaelin: Witchcraft can be used for nefarious purposes or beneficial ones. Black magic usually involves some ideas that society as a whole, especially Christian-influence society, might object to. But, Black Magic for Dark Times is about making justice in a world where criminals more often than not act with impunity. There can be no peace for crime survivors if they never receive justice. If things aren’t made right, they can heal properly. Just the message in this books seems to help some people because they’re being told they shouldn’t be angry about what has happened to them. Also, they’re facing invalidation from people who should be supporting them. Things go on in this world that are outside the conditioned norms and a lot of them are really frightening, so often people close to the victim go into denial and this is really harmful to survivors. If you’ve ever had something bad happen to you and you go to tell your family or a close friend and they just refuse to believe you – this is something a lot of people deal with and they have to do it alone. Sometimes the reaction from people you once trusted is almost as bad or worse than the crime, itself. Black Magic for Dark Times can be a real comfort to people in these situations and that’s exactly why I wrote it.

Winter Tempest Books: So, would you say that both of your books, Magical Healing and Black Magic for Dark Times are actually both about healing?

A. Kaelin: Yes. That’s correct. In fact, Magical Healing really complements Black Magic for Dark Times because the same techniques shown there and the exercises can be used either to heal a person or to harm them. But, it’s all witchcraft, so it’s not accepted – either by the allopathic medical establishment or by law enforcement authorities. You can use the techniques to help yourself, to help others or to harm your enemies when you don’t have any other recourse.

Black Magic for Dark Times: Spells of Revenge and Protection  A. Kaelin

Black Magic for Dark Times: Spells of Revenge and Protection A. Kaelin

Winter Tempest Books: How were you first introduced to the ideas you write about in these books?

A. Kaelin: I suppose it was over 25 years ago that I first recognized the cause and effect that was going on. It doesn’t work in every circumstance – if for example, you are in the throes of a violent physical attack, you have to do whatever you must to survive and witchcraft isn’t necessarily the thing that’s going to help you. But, if you are in a situation where, for example, you are being harassed by someone, it is possible to sabotage those people before they have the chance to harm you. It’s a matter of focusing your very strong, nearly physical, energy at the perpetrators and causing something to happen that disrupts their activity. Conversely, you can remove energy from the perpetrators to get them to stop doing something. The first few times I did it, it just happened. When I began seeing a pattern of cause and effect developing, I began to analyze why it was happening and mastering the skill of making it happen intentionally.

I got into the healing aspects after a health crisis. I think that’s a pretty common experience. Healing is really at the core of all occult practices, in my opinion. It is really the key discipline that will help you to master all of the others. If you can heal, then you can do all kinds of other things, including harming people who want to harm you. By mastering the concepts in Magical Healing: How to Use Your Mind to Heal Yourself and Others, you are proving the reality of witchcraft to your conscious mind.

Witchcraft to me is not a matter of faith. It’s not a religion. It is really a science, a hidden set of working scientific theories. It’s how the world really works.

Winter Tempest Books: What about the question about ethics with regard to black magic and healing. There are those who say black magic is evil and healing should never be done without someone’s permission. How do you respond to those concerns.

A. Kaelin: Well, first of all, black magic can be used for truly evil purposes. There are some things–things that are beyond the imagination of decent people–which I do not discuss because they are so exceedingly wicked and depraved.

But, it is precisely because such people and practices exist that knowledge of black magic is needed and it’s why people shouldn’t be afraid to use it against their enemies. Self-defense is your right and it is not wicked or evil. It’s my personal belief that you should protect yourself and all other innocent people from harm whenever possible.

There are some Christian and New Age moralists who disagree with me, but any position that denies innocent people the right to protect themselves or denies them justice when they have been grievously wronged is obviously immoral. I don’t argue with such people because there’s nothing to argue about. Furthermore, I don’t let such people around me because they’re dangerous people – they are victim-blamers and criminal enablers.

When people tell you they hold such values as “forgive and forget” and “turn the other cheek,” this means they allow the abuse of other people and expect them to shut up and take it – if someone you know is telling you something like that, you should probably listen carefully.

As far as having to have someone’s permission to heal them goes–No. I don’t believe suffering teaches people a lesson. This is a Christian belief that has crept into some New Age philosophies. It’s very wrong. Pain and suffering are not normal or natural conditions and if you see someone in pain, someone suffering and you can help them, then you should do everything you can to help them. You don’t need the person’s permission. That’s ridiculous.

Some of these New Age Christian types feel the same way about crime and they won’t intervene if they see a crime taking place because they think this is part of the victim’s life journey, part of their life’s lesson. That’s sociopathic. It’s evil to see evil going on and not intervene to help the victim, if you can. Their non-intervention philosophy is an excuse for not doing the right thing.

No one needs to experience crime, pain or suffering as part of a life lesson. I have run into a lot of people with this philosophy, especially among the Unity Church members, the positive thinking cult members who believe they can control their environment and other people with their thoughts, those who are into the Secret or the Law of Attraction and some of what we jokingly call the “White Lighters.”

People who are part of the “you attract what you’re thinking” philosophy are very dangerous because they make excuses for all kinds of evil and they will not intervene to help anyone in any way. It’s a dangerous philosophy. If they commit a crime against someone, they blame the victim for attracting the experience by their wrong thoughts. It’s insane. The philosophy of the Left Hand path is extremely generous and kind by comparison.

John_Collier_-_Lilith

Black Magic for Dark Times: Spells of Revenge and Protection A. Kaelin

Winter Tempest Books: So, what is your moral philosophy?

A. Kaelin: I don’t really have a moral philosophy. I know myself and I trust myself and that’s all I need to know. There’s no rule book. But, I know evil when I see it, as a crime survivor, I have come face to face with it and with death. Once that happens to you, you cannot deny its existence.

Winter Tempest Books: So, do you have to have a belief in god or gods and goddesses to successful perform black magic?

A. Kaelin: No. It really has no relationship to that. You don’t have to believe in anything, really. You just have to have an open mind and a curious nature.

There are people who say that atheists have no psychic abilities or that they can do certain things like dowse, but that’s absolutely not true. If anything, religion tends to be a hindrance to genuine, open-minded inquiry.

Winter Tempest Books: What if I am not a crime survivor, can I still use the things in Black Magic for Dark Times?

Black Magic for Dark Times: Spells of Revenge and Protection

Black Magic for Dark Times: Spells of Revenge and Protection

A. Kaelin: Yes, you can. But, crime survivors and anyone who has experienced any amount of prolonged trauma, whether because of an accident, a death in the family or about with fraud and official corruption, which is now rampant, can more easily use them than someone who has not experienced such a trauma. The wronged party in such a case has a natural power, which I discuss in the book, and they really don’t have to go to as much effort to make witchcraft work for them – it’s an inherent form of self-defense.

I wrote Black Magic for Dark Times especially to help people who really have no other help. Witches don’t often have churches, pastors, counselors or even close family members who have any capacity to understand what they are going through if they have been the target of criminals. Furthermore, we all live in a society that punishes victims and rewards and encourages criminal behavior. So, there are some aspects to this book that will be irrelevant to those who are not crime survivors. But, it is still usable by other people and might be of interest to them.

Magical Healing: How to Use Your Mind to Heal Yourself and Others

Magical Healing: How to Use Your Mind to Heal Yourself and Others

Winter Tempest Books: Well, that’s all the questions we have for now. Thank you!

A. Kaelin: Thank you.

Learn more about developing your witchcraft abilities with the following Winter Tempest Books:

Magical Healing: How to Use Your Mind to Heal Yourself and Others  by Angela Kaelin

Black Magic for Dark Times: Spells of Revenge and Protection by Angela Kaelin, the only spell book especially written for crime survivors.